Rooted Resistance: Art, Care, and Environmental Activism

Exhibition dates: October 16, 2025 to January 11, 2026
Opening Reception: October 16, 6-8pm
Open Hours: Friday-Sunday 12-4pm, or by appointment
Curated by Allison Belolan, Katherine Gressel, Caroline McAuliffe, and Jocelyn Russell of the Mother Creatrix Collective
Exhibition Overview
Rooted Resistance investigates how artist-caregivers navigate the overlapping demands of artistic labor, caregiving responsibilities, and environmental stewardship, transforming these tensions into visions of collective care and systemic change. The exhibiting artists demonstrate how caregiving and familial concerns catalyze environmental action while artistic practice offers vital tools for imagining more just ecological futures.
Rooted Resistance features the work of five members of the Mother Creatrix Collective, along with 13 additional artists or community groups representing diverse approaches to the theme.
Exhibiting Artists
Beca Acosta, Allison Belolan*, Shweta Bist*, Becky Brown, Janine Brown, Sari Carel, Climate Families NYC, Bel Falleiros, Ghost of a Dream, Jacq Groves, Jessica Kitzman, Rainy Lehrman, Caroline McAuliffe*, Jasmine Murrell, Bakula Nayak, Jocelyn Russell*, Hanae Utamura, Nina Wood*
*Mother Creatrix Collective Member
Public Program
Sunday, November 16, 11am-1pm: Parenting in the Age of Climate Change artist talk and panel discussion with Climate Families NYC
Enjoy this virtual tour slide show of the exhibition, photographed by Etienne Frossard.
About the Artwork
Building networks of mutual support
Many of the featured artworks reimagine environmental care as an interconnected system rather than isolated individual efforts. Drawing from ecologist Suzanne Simard’s concept of “Mother Trees“—the eldest trees that nourish forest ecosystems by sharing nutrients through underground networks—works by Jocelyn Russell, Allison Belolan, and Bakula Nayak explore how artists, activists, and caregivers can build similar systems of mutual support. Russell’s site-specific overhead installation turns invisible caregiving into a visible canopy of fibers and vessels, echoing both mycorrhizal networks and collective reciprocity. Jacq Groves looks to trees as models of resilience for marginalized communities.
Honoring ancestral and indigenous practices
Beyond building new networks, several artists turn to traditional knowledge systems for guidance. These works embrace maternal ecopsychologist Allie Davis’s concept of “kin-keeping”—nurturing the connections between people, families, and the ecosystems on which we depend. Jasmine Murrell and Bel Falleiros explore how indigenous and diasporic ancestral traditions of environmental stewardship inform contemporary care. Ghost of a Dream layers found images of climate disaster into ghostly landscapes that resist forgetting and turn collective grief into solidarity; their piece for this show both depicts and helps fundraise for victims of the 2025 Los Angeles fires.
Questioning individual responsibility
While celebrating communal approaches, the exhibition also critiques over-reliance on individualistic and consumerist environmental action. Hanae Utamura’s performance—in which she repetitively wipes vast landscapes with a single cleaning brush—reframes individual acts of care as both critique and meditation on futility, capitalism, and human responsibility. Shweta Bist examines the “third shift” in environmentalism, where individuals (often disproportionately mothers) shoulder environmental responsibility beyond their professional and domestic duties. This additional burden often leads to “eco shame” over reliance on single-use baby products or other conveniences.
Sustainable art-making
Moving from critique to action, several artists demonstrate innovative approaches to waste and sustainability. Artists including Becky Brown, Janine Brown, Sari Carel, Caroline McAuliffe, and Jessica Kitzman are finding ways to repurpose, reuse, and exchange both household and artistic materials while sharing this knowledge within their communities. Janine Brown demonstrates her method of homemade bioplastic-making, informed by the history of the home economics movement, through both gallery installations and online video tutorials—recognizing that artists with unpredictable income face particular challenges balancing creative work with environmentally sustainable choices.
Engaging the landscape
The exhibition extends beyond gallery walls into the Old Stone House’s park and gardens. Several outdoor or site-responsive installations engage directly with the site’s trees and flora, and draw connections between the exhibition, the surrounding environment, and broader environmental advocacy efforts.. Workshops leading up to the exhibition invited parkgoers to crochet with recycled fabric and create a “Choose Kids Not Polluters” banner with Climate Families NYC—both now on view outdoors. Additional installations by Beca Acosta, Rainy Lehrman, and Caroline McAuliffe provide moments of rest and contemplation.
From personal action to systemic change
While offering concrete methods of individual and communal action, Rooted Resistance questions who benefits when environmental responsibility is framed as personal duty rather than structural necessity. This critique becomes especially urgent as environmental policies remain at the mercy of corporations and political administrations, and as policies designed to protect future generations are systematically dismantled. The featured artists explore the tensions between generational stewardship and the need for systemic policy change.
A November 16 “Parenting in the Age of Climate Change” panel discussion, organized with Climate Families NYC, will help further unpack some of these issues. More info to be announced.
About the Mother Creatrix Collective
The Mother Creatrix Collective (MCC) is a group of seven mother artists and curators who collaborate to sustain and uplift one another’s creative practices. Together, they serve not only as a community of support but also as organizers, creating platforms that highlight the voices and experiences of artists navigating the complex intersections of motherhood, caregiving, and artistic practice. Through exhibitions, programming, and collective dialogue, MCC seeks to challenge dominant narratives around caregiving while amplifying the diverse perspectives of mother artists whose work often emerges from—and responds to—the lived realities of parenting and creative labor.
Funding
This exhibition is made possible, in part, by the New York City Department of Cultural Affairs and the New York State Council on the Arts with the support of the Office of the Governor and the New York State Legislature.

Jasmine Murrell
The Soldiers of Love, 2024
Photographic Collage, 25” x 23” x 1”
Dr. Marlo E. Paul, MD, and her husband, botanist and biochemist Dr. Anthony D.Paul, are redefining care and community through their incredible work as farmers. They grow medicinal plants on their farm, providing free healthcare to people in the Black Belt region—where many lack access to Medicaid due to Congress voting against expanded healthcare. Combining rigorous scientific research with cultural remedies nearly lost. Their work addresses chronic illnesses like high blood pressure, diabetes, and more, using the power of homegrown plants.
In Alabama’s Black Belt, where COVID rates are high and hospitals are understaffed, Dr. Marlo Paul and her plant biologist husband, Anthony, are making house calls and providing free herbal remedies from their own farm. As the virus engulfed her community, Moss was visited by Dr. Paul and her husband Anthony, a retired plant biologist. The couple, who run a medicinal herb farm and wellness center in the region, drove 50 miles from their farm in Sawyerville to check on Moss. Dr. Paul, who is the only Black female doctor within three neighboring counties, took Moss’s vitals and offered health tips, then the Pauls gave her a generous supply of an herbal supplement they produced on their
farm. They also provided the supplement to several of Moss’ family members and the doctor phoned her daily to offer support and monitor symptoms—all without charging her a penny.
This photograph is from Murrell’s recent body of work documenting “plant whisperers” who heal their communities. Blending ancient traditions with futuristic concepts, the project celebrates suppressed plant-based rituals and highlights the connection between humanity and living ecosystems.

Nina Wood
She Rises With Roots, 2025
Mixed media on tracing paper, 59” x 26”
Through mixed media—layering soft papers, watercolor, and stitching—I explore the power, beauty, and resilience of the female figure, as it intersects with nature and acts of care in a tender moment. I am playing with a parallel between the Mother Tree and the often-undervalued role of maternal caregiving in human communities. My work centers around the image of a maternal figure emerging from and intertwined with tree roots, adorned with a stylised pictation of the banana leaf, and thin threads, which is representative of regeneration. The embellishments celebrate the invisible nurturing role of both trees and caregivers as anchoring root systems that nourish, support, and protect.
Breastfeeding is portrayed as sacred and as an act of resistance. In a world that often conceals breastfeeding, I want to make it visible, revered, and honored. Like a tree’s root system, breastfeeding is deeply connected to the similar function and purpose as a biological system of unseen nutrient delivery that supports the growth, development, and survival of dependent life. It reclaims body autonomy and highlights maternal devotion, elevating what is often hidden or undervalued into something worthy of celebration and reflection.
I believe the overlap between the Mother Tree and maternal caregiving is powerful and supports a vision of collective respect. By blending organic forms of trees with human figures, I hope to create images that honor nurturing and caregiving as an act of love rooted in biology and shared with nature.

Becky Brown
Safe Keeping (Carseat), 2025
Found objects and paint, approx. 32” x 50” x 40”
Becoming a parent can bring anxiety, financial burden, and conflict with one’s environmental goals due to the sheer volume of new stuff entering your home. Much of it is used for only a short period, generating massive waste. Networks of parents counteract this problem by passing along their outgrown gear, and their wisdom. Gaining another family’s bouncy seat also means first-hand knowledge about life with a baby, while a hand-me-down potty brings insight into this next developmental step.
Like the root systems of trees sharing nutrients, parenting communities ease both the financial and environmental burden of child-rearing by getting the most possible use out of a product. Online networks for local parents, “Buy Nothing” groups, and second-hand stores also help. Consumer culture makes parents think they need a new product every day, with relentless targeted advertising and each purchase only a click away. When products claim increased safety, comfort or opportunity for your child, it is hard to resist. But resistance is possible, in dialogue with others—with exchange serving as the catalyst.This sculpture began with my third-hand carseat—finally showing its wear-and-tear—which explodes with other unrecyclable baby and kid gear: used bottles and pumping equipment, pacifiers, broken toys, stray parts, single shoes and stuffies left on the curb. Painted in solid colors to unify heterogenous collections, my ongoing Safe Keeping series reflects our culture through its endless cast-offs. Personal and anonymous objects stuffed together explore connections between people and their belongings, including attachment and memory. In this case, they highlight the material excess of parenting, the potential for waste, and the possibility of reuse.

Ghost of a Dream
your kiss is like a lost ghost, 2025
Layering of 47 images of palm trees on fire captured from online news articles about the Eaton and Palisades Fires, printed and mounted on dibond, 36” x 36”
Through haunting layers of climate disaster imagery—from forest fires and melting glaciers to coral bleaching, mining sites, and textile waste—our series Is This Paradise… serves as both a visual record and an emotional response to life in the Anthropocene. We began this body of work after having our daughter and losing two studios to superstorms that flooded our spaces. Those experiences made us realize how deeply we wanted to create art that reflects our hope for a world willing to confront and repair the ecological and political crises we face. These works are acts of care and protest, calling attention to the environmental emergencies that have become disturbingly ordinary.
Each piece begins with our growing archive of online news images, carefully sorted and collaged into dense, ghostly fields. This process is our way of bearing witness—turning the constant flood of disaster imagery into something that asks for pause, reflection, and action.In your kiss is like a lost ghost, we layered images from the Eaton and Palisades fires in California. Several of our friends lost their homes and studios to those fires. In the blink of an eye, their worlds were upended—years of work gone. At a loss for how to help, we created this piece to raise funds for those who had lost so much. Fire here isn’t a single event but a recurring wound. Layer upon layer, the work holds the weight of grief and loss, while reaching toward resilience.

Allison Belolan
Lobaria pulmonaria 1, 2025
Natural dye, silkscreen, and acrylic paint on handmade recycled paper, handmade plant based paper, and paper collage on art board, 39” x 42.5”
Lobaria pulmonaria 1 explores collaboration as both biological fact and environmental model. I created this collage using discarded papers transformed into handmade sheets, combined with plant materials and natural dyes to build layered compositions where each fragment maintains its character while contributing to a unified whole. The work focuses on Lobaria lichen, a symbiotic organism where fungus and algae combine to create something more resilient than either could achieve independently. The fungus forms protective structure and retains moisture while the algae produces nutrients through photosynthesis, their interdependence creating new life capable of thriving on bare rock and tree bark.
The textured surfaces and layered composition embody networks of care and creation, drawing from lichen as a model of mutual support where organisms thrive through interdependence rather than competition. Through intimate engagement with recycled materials and natural processes, this piece reflects the collaborative relationships necessary for environmental stewardship, demonstrating how careful observation and material respect can foster sustainable connection.

Jacq Groves
Left: Embodied Infrastructure II, 2025
Glazed ceramic with glaze decal created from risograph print 17.5” x 16” x 2.5”
Right: Embodied Infrastructure III, 2025
Glazed ceramic with glaze decal created from risograph print 17” x 15.5” x 3”Embodied Infrastructure investigates the resilience and relational intelligence of the natural world, with particular attention to how trees physically adapt to human-made structures. This ongoing series of ceramic wall-bound works feature images of edaphoecotropism, or the propensity of living tree tissue to engulf surrounding infrastructure. The glaze decals in this ceramic series were created from scans from CMYK risograph prints derived from disposable film photos taken around NYC. I approach environmental activism through a lens shaped by care and interdependence. In these works, the cyclical entanglement as the tree continues to grow despite obstruction suggests both adaptation and a quiet, yet powerful refusal. This resonates with the slow, often-invisible embodied experience of resisting systems of harm.
More specifically, this body of work is generatively supported by writers and thinkers within crip theory, queer ecology, and trans theory. I’m curious how we might see ourselves and our own lived experiences mimicked in surrounding complex, entangled ecosystems. During this time, when it’s so critical to resist systemic barriers that limit bodily autonomy, how can we find energy and power from witnessing the resilient, embodied intelligence already growing around us?
Janine Brown
Grandma’s Flower Garden Was Filled with Love, Hope, Grief, Elegance, Vanity, and a Little Bit of Justice, 2025
Home-cooked bioplastic, red rose petals, calendula petals, white zinnia petals, white hydrangea petals, cornflower petals, yellow dahlia petals, globe amaranth petals, brown-eyed susans, hand-stitched with crochet thread and pearl cotton, 58″ x 62.5″ x 0.25″
Informed by the history of the home economics movement, this body of work explores the complex dynamics of the domestic space, women’s unseen labor, and capitalism. I embrace the philosophy of home economics movement founder Ellen Swallow Richards, the first woman to attend MIT, by using kitchen chemistry to create earth-friendly, starch-based bioplastic composites. These materials encapsulate symbolic elements like shredded U.S. currency and flower petals, re-contextualizing historic quilt patterns and domestic objects.Through the biodegradable nature of these composites, the pieces possess the potential for liberation, a nod to the shifting roles of women and the myths surrounding domesticity. My pieces reflect the concept of “kin-keeping,” employing the meticulous processes of both cooking the materials and time-consuming crochet stitches to hold the works together. This approach highlights the intensive labor inherent in maintaining a household and the enduring legacy of women’s work.
Grandmother’s Flower Garden utilizes a variation of the classic hexagon quilt pattern to symbolize a matriarchal household where a grandmother’s care nurtures her family, allowing them to blossom. The brown-eyed susans in the piece were harvested from the Old Stone House community garden and represent justice as well as the community coming together to nurture the gardens around the house. Many of the other petals in the quilt can be found at various times throughout the growing season. They are symbolic of love, hope, grief, elegance and vanity.


Jocelyn Russell
Plant Parenthood, 2025
Roots, yarn, rope, lights, 12’ x 12’
Plant Parenthood reveals the hidden networks of caregiving—labors that sustain life yet often remain unseen. Sociologist Emily Cousins describes a “third shift,” in which women and mothers, already burdened with paid work and family care, must also shoulder environmental risks in isolation. Carework and environmental activism were once shared responsibilities rooted in community; today, they are increasingly privatized, where those with privilege can manage while others are left unsupported.
In forests, trees form mycorrhizae—“fungus-roots”—with branching threads of mycelium linking them into vast underground networks. These fungal highways allow trees to share resources, send messages, and sustain one another. Suzanne Simard’s Finding the Mother Tree shows how forests endure not through isolation but through connection and exchange.
Suspended above, roots, yarn, rope, and porcelain form a canopy that mirrors this network. What is usually hidden underground is lifted into view, making the invisible visible. Care, like mycorrhizae, thrives when shared, reminding us to move from isolation to collective reciprocity and support.


Hanae Utamura
Secret Performance Series, 2009-2013
HD Video, 10:32
Casting the Wave, 2010
Den Haag, the Netherlands
The artist pours plaster into the ocean to cast the wave.
Scrubbing the edge of a Salt Lake, 2010
Chott el Djerid, Tunisia
Wiping the Sahara Desert, 2010
Sahara Desert, Tunisia
Wiping the Snow, 2011
Haukijärvi, Finland
Splashing Water at Trafalgar Square, 2009
Trafalgar Square, London
The artist is splashing water with a cleaning brush in front of the National Gallery in London where the permanent art collection is exhibited.
Splashing Water at the Sahara Desert, 2010
Sahara Desert, Tunisia
Red Line, 2011
Dover, England
The artist attempts to create a red line to connect land and ocean by pouring nontoxic water based red paint at the top of the white cliffs in the South of England, shortly after a tsunami and earthquake caused the nuclear power disaster in Fukushima near her hometown in Ibaraki.Secret Performance Series (2009-2013) was born out of my corporate working life in Tokyo for four years, questioning accumulation and monotonous work production in our capitalist society where vocabulary of economy speaks more than environmental concern. I felt that I needed to go to environments like deserts and beaches and do these care acts to contemplate what we humans are doing on earth, including the potential futility of individual environmental actions. I began the series right after the collapse of Lehman Brothers in 2008 and I felt something might collapse even more if we don’t take actions. It was also a subversive form of abstract painting, referencing Jackson Pollock, but instead of a paintbrush, I use a cleaning brush, with the earth as my canvas. It was in some ways, a commentary on the history of western art, which emphasizes material permanence. In Asia, by contrast, permanence is considered in the cycle of life.

Shweta Bist
Recycling, 2025
Dye sublimation print on satin, zarī and sequins lace, petit café rod, 58” x 40”
The Sh!t I Do series draws on Sara Ruddick’s Maternal Thinking (1989) which conceptualizes mothering as a form of physical, intellectual, and emotional labor, continually shaped by and responsive to the needs of the child and the surrounding environment. Using myself as the subject, I stage and composite photographs and digital drawings to create domestic scenes depicting a mother at work. She meets the viewer’s gaze, insisting on acknowledgment of her labor. The domestic setting may suggest comfort, but deeper consideration is needed.
Recycling exemplifies the “third shift” in environmentalism under neoliberalism, where the responsibility for environmental care—such as managing household waste and recycling—is increasingly offloaded onto individuals, disproportionately mothers. Rather than enforcing corporate accountability for carbon neutrality, the burden shifts to private initiative, further expanding the realm of unpaid labor. In a society where power is synonymous with capital, care work is relegated to invisibility, often adversely affecting the financial, mental, and physical health of caregivers. This project aims to assert that these issues need attention and hopes to encourage dialogue about mothering as thoughtful, value-generating work that responds to and contributes to society.
While layering echoes the layered experience of motherhood, the final flattened images in this series play with visual space, using humor to draw attention to the complexities of mothering under capitalism. Some objects in these household scenes are contemporary “necessities,” while others allude to a bi-cultural home. Outfits fashioned with pictures of demonetized Indian Rupees contextualize the mother’s subjectivity. Gold lace, used for framing, underscores the importance of gold to Indian women as a form of social security in patriarchal communities. Lace designs for the outfits are inspired by the household textiles I grew up with, influenced by European techniques introduced during British colonization in India. I incorporate them to reference my cultural history and honor the essential, yet undervalued, creative labor of the women who came before me.

Jessica Kitzman
Lady Like, 2022
Soft sculpture, 39” x 29” x 15”My art practice is a digestion of domestic materials and the social conditioning they hold, revealing what sits just beneath their surface. I deconstruct things aesthetically familiar to me as a white queer single mother raised in Midwestern America, attempting to reveal the self that was formed by all these labels.The indexical relationship between my materials and the homes, families, and women who used them is central to this practice of self exploration. Cutting apart these materials and reimagining them sheds light on the vessels that shape me.
My series of soft sculpture tree stumps merges the contextual materials of my domestic space with the visual language of the forest. This act of overlapping two seemingly different settings is an act of questioning that separateness. This blurring of lines between spaces and individuals is a constant in my art practice, as I seek to reveal the true connectedness and interdependence of our world.

Bel Falleiros
Forest of Pulses I and II
Brazilwood on Paper, 11” x 14”
Pulses, 2023
Audio Collage, 4:01
These paintings were created to envision an immersive installation, installed as a canopy made of branches with hanging fabric bands painted with natural pigments from native trees from both Brazil, my home country and the U.S., trees that carry the complex stories of these countries: Brazilwood (a dye used first by the Tupinambás and then the first colonial good that gave Brazil its name — a slow-growth tree extracted almost to its extinction) and the Butternut Tree (used first by the Cherokee and later by the Confederacy to dye uniforms in the Civil War). The work was installed at Wave Hill in 2023 using materials collected in their garden and presented with an accompanying audio collage (also exhibited here). It asks, how can we reclaim and honor the stories, colors, and symbols of these powerful trees? How to honor their presence and that of the people and beings who live in reciprocity with them (like the indigenous people who had sustainably worked with those pigments for centuries)?
The audio piece is a collage of voices and pulsing lifes: my newborn daughter, animals I recorded in both Brazil and my current home at Harriman State Park, NY, sounds of water traveling inside trees and in the womb and chantings to the Atlantic forest by the Brazilian indigenous activists and educators Cristine Takuá and Carlos Papá.
Together, the works are reminders that every being is an individual unit and integral part of a greater whole and that when all beings can pulse in their full life force we can all be a forest once again.

Bakula Nayak
Left: RULE THE ROOST, 2025
Mixed media 22” x 30”
Right: BLOOMING, 2025
Mixed media 22” x 30”
My series of mixed media works explores the deep connections between women, food systems, and environmental care, centering the overlooked role of women as stewards of land, tradition, and sustenance. Each piece in the series features a monumental plant or animal paired with a small, nude female figure. These women are not passive observers; their vulnerability is not weakness—it is intimacy, care, and interdependence.
Collaged with vintage mechanical blueprints, the works place these organic, nurturing relationships in direct contrast with the hard lines of industrialization and mechanized agriculture. These mechanical schematics are symbols of control, extraction, and commodification. When juxtaposed with the scale of the plants and the intimacy of the figures, they highlight what has been lost as traditional farming practices—often sustained by women—are replaced by environmentally destructive systems.
Like the “Mother Trees” that nourish forest ecosystems, the women in these paintings serve as silent caregivers—nurturing, preserving, resisting. Their resistance is quiet but radical. It lies in continuing ancestral practices, preserving seed knowledge, feeding communities, and caring for ecosystems in ways that are inherently relational and reciprocal. This maternal ecological labor—often unrecognized—is a form of resistance against the systemic erasure of traditional knowledge and the depersonalization of environmental responsibility.These pieces also challenge the dominant narrative that places environmental healing solely on individual choices, and instead draw attention to the systems that extract from both land and labor—especially female labor.

Janine Brown
Her Choice, 2025
Home-cooked bioplastic, red rose petals, white hydrangea petals, calendula petals, blue lotus petals, shredded US currency, hand-stitched with crochet thread and pearl cotton, 64″ x 38″ x 5″
The history of the home economics movement informs my current body of work. The science-based movement was started in 1899 by Ellen Swallow Richards, the first female chemistry student to attend Massachusetts Institute of Technology. Her intentions were to use science in the home to improve the world. Embracing this philosophy, I use kitchen chemistry in my studio to cook all-natural starch-based, earth-friendly bioplastic composites that encapsulate symbolic ingredients like leftovers, family financial statements, U.S. currency, and flowers. The composites are used to create objects and historic quilt patterns that are stitched together to explore myths of the domestic space, women’s issues, and capitalism. Due to their biodegradable properties, the objects have the potential to be liberated given the right environmental conditions, a nod to the shifting roles of women and the myths surrounding domesticity. Her Choice reinterprets traditional quilt blocks, with an apron skirt made from various “Choice” patterns and a bib from the “Housewife” block. Encased within the bioplastic are flowers symbolizing love, grief, grace, and wisdom, alongside shredded U.S. currency representing the hidden costs and missed opportunities of women’s domestic labor.

Sari Carel
City of Trees, 2021- Ongoing
Cyanotype and gouache on paper, each 8” x 13.75”
New York City is home to over 8 million people, but it is also home to an expansive urban forest of more than 5 million trees. These trees help us breathe more easily, keep us cool when the weather is hot, and protect our streets and homes from the rising waters of big storms. City of trees explores the reciprocal relationship between New Yorkers and the city’s leafy community of trees.
Harkening back to the time when art and natural sciences were intimately intertwined, this work is inspired by the 19th century artist/scientist Anna Atkins. An article in the magazine Lady Science captured much of what drew me to Atkins’ work: “She worked at a time when the line we now draw between science and art was much less firm and her prints reflect the truth in that collapsed boundary. Atkins navigated the boundaries of both ‘acceptable’ science for women and anonymity. And through her work also navigated and further blurred the boundaries between art, photography and science”.
In an homage to Atkins, this work explores New York City’s urban forest through the tactile medium of cyanotype sun prints. My inquiry developed in a kind of double register: the first delving into the NYC Parks Department’s tree map – a “living, breathing” map of the city’s urban forest. The map is interactive and records acts of care or stewardship residents have given to the trees living within it, as well as the changing landscape as trees are dying or being planted. These two cyanotypes document the trees living around the Old Stone House.

Sari Carel
Atlas of Last Things (The Boundary Doesn’t Hold), 2025
Array #3 and Array #4
Clay, air-drying clay, gouache, cyanotype paper punch holes, plastic remnants, archival print, pennies, 11.75” x 10.25”
Atlas of Last Things continues my exploration of our relationship with plastic as a ubiquitous material. The series invites viewers to engage with plastic not merely as an environmental antagonist, but as a complex actor in the ongoing negotiation between humans and matter. As a parent caring for a family I am continuously overwhelmed by the number of single-use objects that pass through my hands as I prepare meals and pack lunches every day. For me, the dilemma of how to address the single-use issue further intensified during the Covid-19 pandemic when local restrictions limited the use of reusable items for the potential public health risk. I decided to prolong my engagement with this class of objects and started saving my own single use items, which became objects of study. Observing these items, a game of aesthetics took shape. Can I create work solely based on these marginal, barely noticed items? Instead of moving them along through our systems of discarding, I keep them in the studio and by extension send them into the exhibition space.
Central to this series is the idea of entanglement—the inseparable connections between plastic production, consumption, disposal, and the bodies (human and non-human) that encounter these processes along the way. Viewing plastic as it oscillates from mere object to active participant in ecological and social systems, the pieces reconsider conventional hierarchies of matter. Focusing on clay and plastic, the project echoes these material entanglements in landfills, often situated on clay-lined sites and soils to prevent toxic sludge from escaping and moving in the world. This work follows my impulse to reexamine materiality writ large through plastic’s ubiquitous and universal presence and engage with plastic’s paradoxical qualities: its durability and disposability, its utility and toxicity, its invisibility and omnipresence. The various bits/pieces/artefacts in these arrays linger on how plastic has fundamentally altered our material relations, creating new bodies of knowledge that challenge traditional distinctions between the natural and artificial.

Jasmine Murrell
Karen M. Rose, 2024
Photographic Collage, 23” x 60” x 1”
Trained in Eastern and Western Herbal Medicine, Master Herbalist Karen M. Rose created an outlet for her teachings and healing modalities with the opening of Brooklyn-based Sacred Vibes Healing and Sacred Vibes Apothecary in 2002. Her inspiration for this work began as a child in her native home of Guyana, where she was exposed to how African, Caribbean and Latin American traditions profoundly influenced plant medicine and community healing. The legacy of these lands is the foundation of Karen’s spiritual and healing practice.
Karen is dedicated to empowering individuals to make informed decisions not only about their health, but their total lifestyle. She has developed authentic and enlightening materials as well as an extensive line of herbal products, all of which are available through the apothecary, apprenticeship classes and mentoring programs, such as her Get Off Your Knees platform, in which she weaves myth, fairytale, folklore and her own experiences to uniquely coach clients on how to become their spiritual, physical, and emotional best selves based on their innate talents and gifts. A strong advocate of community partnerships in healing, she believes that all spiritual traditions offer guidance on the path to finding truth, and she has authored articles on the power and simplicity of herbs used to heal and nourish mind, body and spirit.
This photograph is from Murrell’s recent body of work documenting “plant whisperers” who heal their communities. Blending ancient traditions with futuristic concepts, the project celebrates suppressed plant-based rituals and highlights the connection between humanity and living ecosystems.

Caroline McAuliffe
Handiwork, A Community Finger Crochet Project, 2025
Crocheted recycled and gathered fabric hung from a foraged limb from the New York HarborHandiwork, A Community Finger Crochet Project was a collaborative Mother Creatrix Collective workshop at Old Stone House in conjunction with New York Textile Arts Month on September 20, 2025. Together participants learned how to finger crochet and grow a collaborative form from recycled textiles, giving new life to the fabric and offsetting textile waste. It was an opportunity to learn how to make fabric yarn from t-shirts, bed sheets, and other clothes and acquire a simple skill that busies the hands and calms the mind. From the donated textiles, clothes were gathered for Kid Zone Distro, a community organization supporting migrant families in Brooklyn.

Beca Acosta
BENCH HANG, 2024
Steel and printed aluminum 48” x 20” x 42”
BENCH HANG is seating I designed to create another way to sit beachside. This work emerged from my 2024 grant-funded The Colors of Clear –a body of visual art that captures unseen light spectrums visible through cross-polarizing lenses and microscopy. This series depicts sand and water samples from different NYC environs, including construction sites, the Highland Park Reservoir, Jamaica Bay Reserve, and “The Hole” neighborhood (a low-lying area between Brooklyn and Queens susceptible to regular flooding). The diverse selection of samples also contained microorganisms found in the city.
For BENCH HANG I reproduced my microscope imagery of sand onto metal. The samples were collected from NYC waterways, some polluted and uninhabited. Using the Michel-Lévy interference color chart as a reference, we can observe the color output of translucent specimens and use bi-refringence to help gain an understanding of what they are. The images are under cross-polarized light, which creates interference colors: made up of vibrant pinks, greens and blues, among other colors (the color expressions are often used to identify minerals) seen in the bench.
A number of thoughts undergird the work: 1. Having a different way to sit at the beach (which in itself is a collection of grains of sand) as an ode to the lucky summer days when I have taken in the ocean. Who gets to access a beautiful beach? 2. Nominative Determinism and how Acosta (a surname meaning “of the coast”) has been on my mind as I have ventured into the world looking for water and sand. 3. The delicate, precarious collision of sea and land that is the beach: the people who don’t get to enjoy their sand and beaches as war and climate change erase once-known places of home and solace.

Rainy Lehman
The Anthropocene, 2025
Sawdust, water, grass, dimensions variableIndividual layers of sawdust collected from wood shops throughout New York City are mixed with water, cast and compacted. Appearing to have been pulled directly from the ground, the work mimics the cross-section of geological strata accumulated over a period of time. The Anthropocene suggests that human industry has permanently altered our landscape ushering in a new human-made Epoch. As this work is exposed to natural elements it begins to erode, becoming an immediate timelapse of its own duration.

Caroline McAuliffe
Faðma (Embrace) I, 2018, printed 2025
Digital print on Duchess Satin, 42″ x 24.5″
Faðma (Embrace) II, 2018, printed 2025
Digital print on Duchess Satin, 42″ x 27.95″
Faðma pictures two figures, masked and cloaked in my Great Aunt’s blanket, embracing in the woods. There is an intimacy between the figures and the trees. These images were taken with my kin seven years ago on land owned by my family. This rural development in northern New Jersey has housed my parents, my sister and me, and now my wife and child. It’s been a space to gather friends, cook meals, swim, watch the sunrise, and play in the dirt. It’s been the grounds for intergenerational kin-keeping. I have felt so nourished by this house and its connection to nature, our version of family, its colors, and the history it holds. Now in 2025, I have become the primary caretaker for this land and it has been a lesson in letting go. What is in our capacity to keep hold of when there is no longer a network of support? I feel fortunate to have these images to distill my romantic notions of this place.

Climate Families NYC
Protect Kids, Not Polluters, 2025
Digital print on vinyl, 4’ x 15’
Climate Families NYC is a grassroots group of kids and caregivers fighting for an end to fossil fuels using art, play, and fierce love for our children and our only home. In September, our volunteers facilitated and collected art works made by children participants in a workshop in J.J. Byrne Playground outside the Old Stone House. We asked them to portray themselves in their favorite natural spaces based on the theme of “Protect Kids, Not Polluters.” This theme was chosen to reflect our commitment to involving young people and families in creating a cleaner and greener future for all. The portraits were created by attendees at our art and activism event using markers, crayons, and tempera paint sticks.
This exhibition is made possible, in part, by the New York City Department of Cultural Affairs and the New York State Council on the Arts with the support of the Office of the Governor and the New York State Legislature.




















